Allison Terlizzi
The articles this week focused on how sex tourism has become globalized and what it has led to in the countries where the sex industry is prevalent. Third world countries have adjusted to the demands of capitalist nations to support their labor and holiday "needs". Does the industry help or hurt the economies of these countries? While it brings in money, does it lead to further despair?
First, I read “A Thai City of Sleaze Tries to Clean Up” by Thomas Fuller, which was about how law enforcement have been trying to reduce the amount of sexual tourism in Pattaya, Thailand. Its reputation has always been seedy but efforts to reduce pollution, create a monorail and make it less sex-oriented, will improve its global image and attraction.
First, I read “A Thai City of Sleaze Tries to Clean Up” by Thomas Fuller, which was about how law enforcement have been trying to reduce the amount of sexual tourism in Pattaya, Thailand. Its reputation has always been seedy but efforts to reduce pollution, create a monorail and make it less sex-oriented, will improve its global image and attraction.
In
“Fantasy Islands: Exploring the Demand for Sex Tourism” by Julia O’Connell
Davidson and Jacqueline Sanchez Taylor, the authors discuss the reasons for sex
customers to travel to other countries for sex tourism. They argue that white
Western men are on a quest for racially fantasized male power, as backlash
against the women’s movement in the West (O’Connell & Davidson, 454). Because
men are emasculated by the global feminist movement, they seek female passivity
in other areas of the world. Men are viewing female power as a threat to
traditional male identity (455). A major point that the authors argue is that
the reason for men to seek sex from foreign places is because of a desire to
indulge their racialized sexual fantasies in specific (456). Sex tourism allows
Western men to sustain their “white identity” as well, by feeling “served,
revered and envied” by Others. Lastly, the authors’ major point about women sex
tourists was interesting to read about, because as a women I could not picture
myself wanting to strike up a couple small relationships with foreign men for a
week while on vacation. The relationships that women create with their sex
providers were very similar to men’s as well because women would employ
fantasies of otherness to legitimize the access to you, fit bodies. They would
also obtain power and control to exercise their privilege as Westerners in this
way (462). I found these similarities fascinating because I always assumed
women go on vacations during spring break to meet other Americans… in exotic
places.
In
connection with this, the article called, “Female Sex Tourism: A Contradiction
in Terms?” by Taylor explored the double standard applied to male and female
sex tourist’s behavior. Her point on how sexuality is used as a key site of
male power and women sex tourists are able to feel powerful by submitting to
men was an important idea (Taylor, 47). She says that female sex tourists still
felt powerful in relation to Caribbean men because they could command the
sexual attentions of black men (49). Does the male/female double standard that
exists in America disappear overseas when engaging in sex tourism?
In
“Migrant Filipina Domestic Workers and the International Division of
Reproductive Labor” by Rhacel Salazar Parrenas, she explores the reproductive
labor force, coming mainly from the Philippines and going to Rome and LA in her
study, and is the labor to sustain the productive labor force (Parrenas, 561).
This includes duties such as child rearing, food service production, hotel and
housekeeping, etc. Class privileged women often hire reproductive laborers for
manual labor. Because of globalization, manufacturing in developing companies
creates a demand for women to migrate to advanced capitalist countries to do
“women’s work” (563). This causes Filipino women to hire lower class Filipina
women to do their reproductive labor. She finds that as women have joined the labor
market, they are still responsible for reproductive labor in both sending and
receiving countries (577). Are we to blame the feminist movement here for this?
Is this a positive thing for both the Philippines and LA/Rome?
Lastly,
the article by Wonders and Michalowski called, “Bodies, Borders, and Sex
Tourism in a Globalized World” highlighted the reasons why we have increased
our attention on the sex tourism industry. They look at both Havana and
Amsterdam, two places where the sex industry is booming in their local
economies, but without a globalized world, these industries would not be
thriving the way they have. Globalization in effect has put pressure on these
places to continue to have a sex industry, and keep it legal. This article made
me think about how policy makers should attack the problems caused by
prostitution, similarly to the article on Pattaya. Should prostitution be
legalized at the cost of the money being brought in to local economies by sex
tourism? Or should they sacrifice this money brought in by the industry at the
sake of a less-seedy reputation?
You mentioned the "pressures" to have a sex industry. I find that idea interesting because it sounds as if this move to sex tourism is not necessarily wanted or natural. It is simply the direction things are headed, and if it is resisted then you will not be successful or profitable.
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