Globalization of the
American Psyche
Reading
about the marketing of depression and thereby anti-depressant drugs in Japan
demonstrated quite disturbingly the extent of the global capitalistic drive. Mega
pharmaceutical corporations go as far as orchestrating and lavishly financing
international conferences just to glean the best insight on their target
consumer, in this case depressed Japanese (more like, how to convince the
Japanese they are depressed enough to take their drug). I am no businesswoman,
but while reading this I couldn’t understand why companies would waste serious
money and energy to try and create a market that does not exist…Why not just go
to a different region of the world where the population is respondent to
anti-depressants? Trying to sell a product (which is already geared toward a
minority population) to a nationality which has a strikingly different cultural
conception of the products use and purpose seems like an illogical business
plan. GlaxoSmithKline would practically be better off selling their product in
Denmark (allegedly the world’s ‘happiest’ place). Nevertheless, pharmaceutical
executives steamed ahead with the campaign.
Just
as when we looked at domestic violence, women’s NGOs in Pakistan, and other
feminist issues in India versus the US, while the same problems occur in both
countries, solutions cannot be universally applied. Those readings from a
couple weeks ago demonstrated the importance of cultural context and cultural
relevancy to national issues; one cannot transport an issue, strip away the
context and examine or equate it to a similar problem in another foreign
country. That context is crucial to understanding the issue and alleviating the
problem. These corporations are not just introducing a drug, but trying to
impose a western perception of mental illness and psychology that is not
familiar or resonating with the Japanese people. This whole phenomenon makes the situation
uneasy because it is a demonstration of western supremacy and imperialism,
which at this point the Japanese especially
are sick of. Japan is known as a
cultural importer—it has been for centuries; however, Japanese also has a
historically subordinate relationship to the United States. Most Japanese are
probably left with a bitter taste in their mouth so to speak, having mega
corporations swoop in to impose new drugs and cultural perceptions on them.
This
article has definitely gained new relevancy in light of the Fukushima
earthquake and nuclear power plant disaster just one year ago. After the
earthquake, there was minor tension between the US and Japan over disputed
mileage in which people should stay away from the power plant. (US government
said 50 miles, Japanese said less). Americans also perceived the Japanese as
‘getting back up on their feet’ in no time because of the Japanese stereotypes
of Japanese people being “emotionless”, “robotic”, capable, prideful, etc. Both
these examples illustrate the cultural misconceptions the west still holds of
Japan. Many Western reporters wrote of all the cases of PTSD which would flood
the Japanese prefecture effected—yet the catastrophe, just over a year ago,
demonstrated that the Japanese are still not familiar with or cultural respondent
to the idea of “Post-Traumatic Stress” or the like. While this article seems to
give the impression that the corporations were semi-successful in importing the
idea of depression as a common aliment, the earthquake last year demonstrates
otherwise.
The
findings of Dr. Lee in The Rise of
Anorexia in Hong Kong, was startling and intriguing. His patients with
eating disorders are clearly distinct from the western type. He found that
these women, from the very young teen years to early middle age, understood the
extent of their gauntly, unhealthy, bodies in danger—even more, they desired to
gain weight/look healthier but just had no desire to eat. This is a far cry to
say the least from anorexia in the West. In addition, the severity of weight
loss among Lee’s Chinese patients is shockingly even worse. In the US, a 5’ 3’’
woman would be considered anorexic at 85, 90 pounds; one of Lee’s patients of
the same height weighed an astonishing 48 pounds…Yet, Chinese and Hong Konger
clinicians and doctors continue to diagnose these girls as suffering from
Western media infiltration which demand skinny, beautiful, thin women. But this
is clearly not the case, especially for many of the patients who hail from
rural Chinese villages, which are less exposed to western media. Just as with
depression in Japan, Lee testifies: “Mental illness, specifically anorexia, do
not exist independent of the social and historical context…”(35). Lee urges
that if doctors continue to talk about symptoms of anorexia and other similar
illnesses (like depression) as universal, they will completely miss the real,
more localized/cultural origins that actually cause these diseases in many
people: “clinicians were adhering to a foreign diagnostic manual at the expense
of understanding both the patient’s subjective experience and the cultural
meaning specific to Hong Kong at that time. If they became blind to the local
realities of their patients, he feared they would have no hope in treating them”(36).
This is the key misunderstanding which is relevant to both depression in Japan
and anorexia in Hong Kong and China. While I certainly agree with this
recognition/analysis, I think Lee also has to tread carefully when examining
cultural and historical factors which could foster and cause depression or
starvation. It can be dangerous to look towards culture to rationalize why
people are starving themselves or become depressed, at the risk of perpetuating
cultural stereotypes of that country or people. That is the only thing which is
not mentioned really in these two chapters which I think is important to keep
in mind.
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